Download e-book for iPad: A World Beyond Difference: Cultural Identity in the Age of by Ronald Niezen

By Ronald Niezen

ISBN-10: 1405126906

ISBN-13: 9781405126908

A global past Difference unpacks the globalization literature and gives a necessary critique: one who is forthright, but balanced, and attracts at the neighborhood paintings of ethnographers to counter relativist and globalist discourses.

  • Presents a full of life conceptual and old map of the way we expect in regards to the rising socio-political global, and primarily how we expect politically approximately human cultural variations
  • Interprets, criticizes, and frames responses to global tradition
  • Draws from the paintings of contemporary significant social theorists, evaluating them to classical social theorists in an instructive demeanour
  • Grounds critique of thought in years of ethnographic examine

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    Additional info for A World Beyond Difference: Cultural Identity in the Age of Globalization

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    If we use the integration of formerly closed human worlds as the major criterion for defining and determining the process of globalization, it then becomes impossible to say when the whole process began. A quick overview of European exploration during the few decades that spanned the fifteenth and sixteenth centuries, for example, points clearly to this kind of global integration. When Martin Behaim invented the first globe in 1490 (consisting mostly of terra incognita) he was widely ridiculed, but the basic validity of his construction was soon confirmed: Columbus first traveled to the Caribbean in 1492; Cabot sailed to Labrador (and hence “discovered” the mainland of North America) in 1497, the same year in which Vasco da Gama sailed from Zanzibar to Calcutta, opening a sea route to India; in 1500 Cabral discovered Brazil; and from 1519 to 1522 Magellan performed what some consider the crowning achievement of European exploration – the first circumnavigation of the globe, from Spain to Spain.

    At the same time it has proven to be a carefully polished mirror for all sorts of idealists, who find in it their own vision of a better world, despite the absence of direct references to faith or divinity. Socio-evolutionism From roughly the mid-nineteenth to mid-twentieth centuries socioevolutionism was the dominant way of conceptualizing human progress and Herbert Spencer its most influential exponent. 32 The work in which Spencer developed an organic analogy for human progress, or “natural adaptation,” Social Statics: The Conditions Essential to Human Happiness Specified, and the First of them Developed, was first published in 1850, some nine years before Darwin’s The Origin of Species.

    The Universal Declaration of 1948 was the first human rights instrument to accommodate a multiplicity of ideals, religious and secular, to the extent that it is built on both the highest aspirations of the “Age of Reason” revolutionary tradition and on Christian ecumenical utopianism. ” Its consensus orientation was intended to even out the influence of dominant ideologies and exclude expression, in rights form, of particular political or religious aspirations. At the same time it has proven to be a carefully polished mirror for all sorts of idealists, who find in it their own vision of a better world, despite the absence of direct references to faith or divinity.

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    A World Beyond Difference: Cultural Identity in the Age of Globalization by Ronald Niezen


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